John
14: 15– 18, 25– 27; 15: 26– 27; 16: 33
“If
you love me, you will keep my commandments.
And
I will ask the Father, and he will give you another Advocate, to be with you
forever.
This
is the Spirit of truth, whom the world cannot receive, because it neither sees
him nor knows him. You know him, because he abides with you, and he will be in
you.
“I
will not leave you orphaned; I am coming to you.
“I
have said these things to you while I am still with you.
But
the Advocate, the Holy Spirit, whom the Father will send in my name, will teach
you everything, and remind you of all that I have said to you.
Peace
I leave with you; my peace I give to you. I do not give to you as the world
gives. Do not let your hearts be troubled, and do not let them be afraid.
“When
the Advocate comes, whom I will send to you from the Father, the Spirit of
truth who comes from the Father, he will testify on my behalf.
You
also are to testify because you have been with me from the beginning.
I
have said this to you, so that in me you may have peace. In the world you face
persecution. But take courage; I have conquered the world!”
1 Corinthians 3: 9– 15; 15: 20– 28
For
we are God’s servants, working together; you are God’s field, God’s building.
According
to the grace of God given to me, like a skilled master builder I laid a
foundation, and someone else is building on it. Each builder must choose with
care how to build on it.
For
no one can lay any foundation other than the one that has been laid; that
foundation is Jesus Christ.
Now
if anyone builds on the foundation with gold, silver, precious stones, wood,
hay, straw—
the
work of each builder will become visible, for the Day will disclose it, because
it will be revealed with fire, and the fire will test what sort of work each
has done.
If
what has been built on the foundation survives, the builder will receive a
reward.
If
the work is burned up, the builder will suffer loss; the builder will be saved,
but only as through fire.
But
in fact Christ has been raised from the dead, the first fruits of those who
have died.
For
since death came through a human being, the resurrection of the dead has also
come through a human being;
for
as all die in Adam, so all will be made alive in Christ.
But
each in his own order: Christ the first fruits, then at his coming those who
belong to Christ.
Then
comes the end, when he hands over the kingdom to God the Father, after he has
destroyed every ruler and every authority and power.
For
he must reign until he has put all his enemies under his feet.
The
last enemy to be destroyed is death.
For
“God has put all things in subjection under his feet.” But when it says, “All
things are put in subjection,” it is plain that this does not include the one
who put all things in subjection under him.
When
all things are subjected to him, then the Son himself will also be subjected to
the one who put all things in subjection under him, so that God may be all in
all.
========================
In this letter from Paul to the Corinthians,
he is
addressing a church that is fractured,
that is made
up of people who are in conflict
because some
of them are fans of Paul,
some are fans
of Apollo,
and some are
fans of other church leaders.
But Paul reminds them that he laid a foundation, and the
foundation is Christ.
The foundation of the church is Jesus Christ our Lord.
Christ is our only foundation. There is no other.
And Christ says to us today, “If you love me, you will keep
my commandments.”
And what are Christ’s commandments to us? To love God with
all we have, and with all we are; and to love one another. Even those who are
hard to love. Even our enemies.
But, wow. Our list of enemies keeps on growing.
·
Terrorists killing people all over the world.
·
Politicians who fall short of our expectations,
who offer not hope but dread.
·
All sorts of persons we perceive as “others” and
therefore not trustworthy or safe.
·
Threats of illnesses ranging from cancer to Zeka
virus, all seemingly out of our control. These are not human enemies, per se, but
things we see as enemies nevertheless, to be fought against, to protect
ourselves from, along with all the rest.
All these enemies of our good lives push us toward fear, and
away from courage.
And in the midst of this, Christ says to us – take courage!
Yeah, right.
But you see, Christ didn’t say – take courage – I know you
can do it!
Christ said – take courage – I have conquered the world.
Christ said – I will send the Holy Spirit, the Advocate. You
will do all things through the power of the Holy Spirit.
We do nothing good by our own power.
·
The power we have comes from the Holy Spirit.
·
The courage we need to do what is good and what
is right – that also comes from the Holy Spirit.
·
And when we step out in faith, it is there for
us to rely upon.
o
Both as individuals and as the church of Jesus
Christ.
When Paul speaks of God’s temple, he is speaking of the
church.
And God’s temple is holy – not because we holy people are in
it, but because God’s Holy Spirit dwells in it. And we are called to live as if
we not only realize that, but that we are willing to act in line with the
guidance of the Holy Spirit.
Paul says that when the firestorms of life come, and they
will come, then what is temporary things will burn away, but what matters will
not burn away – those things will be refined and strengthened. They will be
purified.
So the question for us is this: do we understand Christ to
be our rescuer in crisis – meaning when we are not in crisis, we can push
Christ’s call, as we hear it through the Holy Spirit, to the sidelines in the
meantime?
Do we place our trust elsewhere these days for the
foundational things of our life – do we place it on governments, on family
members, on the support of friends, or on our own self – our own achievements,
our own capabilities, our own ability to “pull ourselves up by our bootstraps”?
This is not what Paul has in mind.
In a commentary on this passage, Mark Tranvik writes,
“Christ is not merely one option among many, but the very source or foundation
from which we live our lives.”
If we choose to live our lives trusting other sources, we do
so to our own peril.
But – will Christ as our foundation keep us out of trouble?
In a word, no.
Christ did not ever promise his followers an easy
life or a safe life.
Christ tells us in today’s gospel reading, “In this world
you face persecution. But take heart – I have conquered the world!”
So what ever made us think that the purpose of our lives was
to avoid persecution or trouble?
What ever made us think that being a follower of Christ
would create for us some sort of inherent privilege?
Certainly it was not the Living Word, the Holy Scripture,
that ever gave us that idea.
None of the disciples of Christ had easy lives. In fact,
they faced great persecution, imprisonment, torture, death at the hands of
oppressors. And they did not try to avoid any of that. Christ had told them it
was coming, as a consequence of following him.
We need to remember that much of the New Testament was
written from inside prison.
Following Christ means flipping the way we live completely
upside down.
Let’s see what this might look like. (video: How
strange behavior can save the day.)
Now, we all know that taking this courageous approach
doesn’t guarantee what we would call a happy ending, a good outcome as we would
perceive it.
They don’t all end up good.
It was only a little more than a year ago that nine people
in a Charleston prayer group, all black, welcomed a white man who came to join
them.
And after praying with them for an hour, he shot and killed
them all.
A horrific ending to a similar sort of situation, a case of
behaving opposite to what your instincts might tell you to do.
But beloved in Christ,
how it ends up
is not the purpose
of us flipping
our behaviors upside down.
The purpose is to be faithful followers of Christ,
not fearing
death,
but
courageously loving without focusing on the outcome.
It’s about accepting that Christ has conquered the world,
and so we have
nothing to fear.
Come what may.
I was watching news coverage Friday on the terrorist attack
in Nice, France.
The news reporter gave the number of persons who were dead,
and then this
caption appeared as a follow-up:
“50 persons
between life and death”.
Of course this was meant to say that 50 persons were
critically injured, hovering between life and death.
But the words struck me….
because aren’t
we all between life and death?
And through our baptism, as Christians, have we not already
moved from death to life eternal in Christ?
And since Christ has conquered death for us, then how can
we, how shall we, choose to live our lives?
We now that someday we will be judged by God. And we can be
thankful that God is merciful, and we can be hopeful about our judgment based
upon this.
We have choices all the time as we walk this journey between
life and death and life eternal.
Choosing kindness and love is what we were made for.
With Christ as our foundation and the Holy Spirit
as our
Advocate and guide,
we can trust
that God will work within us,
that God will
see our heart,
even when kind
acts are not reciprocated,
that God will know when we aimed
·
for love over hate
·
for inclusion over exclusion
·
for generosity over profit
·
for self-giving over self-protecting.
These are the things that will be refined as the troubles
and firestorms of life occur.
And, friends, God will also know when we choose
·
hate over love
·
exclusion over inclusion
·
profit over generosity
·
self-protection over self-giving.
And these are the things that will not last.
God will judge the world, all of us, by the way that we have
chosen to live our lives.
We will not be judged by our successes –
for only God
produces the outcomes of our actions.
But we will be judged by our faithfulness – by our choices –
by whether we
have reflected trust
in the
direction of the Holy Spirit,
or whether we
have relied
on our own perceived
knowledge of right and wrong,
our own
limited view of good and evil.
I pray that we may give ourselves up,
more and more,
to trusting in the urgings of the Holy Spirit,
knowing that
even though life is not easy or safe,
that we are
never alone, and that in the end,
come what may,
in ways beyond our understanding,
in Christ, all
will be made well.
Amen.
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