Matthew 13:1-9, 18-23; Romans 8: 1-11
A sower went out to sow.
Seeds were scattered in all
directions, in the hope that some would bear fruit.
Some ended up on the
sidewalk, where the birds ate them up.
Some landed in soil, but it
was rocky, and so the roots did not take hold.
Some landed in better soil
than the rocky stuff, and those seeds grew, but there were many thorns and
weedy vines, which eventually overwhelmed them and choked them off.
And some landed in good
soil, and and avoided being eaten by birds, or compromised by rocks, or
overcome by thorns, so that they were able to remain, and take root, and grow,
and bear fruit.
Luckily for us, Jesus went
on to explain and interpret to his disciples the details about what this
parable meant.
The seeds on the path, says
Jesus, are like people who hear the word of the kingdom and don’t understand. The
word never gets into their heart, and so just like the birds coming by and
snatching away the seeds, so the evil one snatches away the word that was
placed on their heart.
They never have a chance.
The seeds that land on the
rocky soil are like those who hear the word of the kingdom and receive it with
joy. The word endures for a while, but when trouble or persecution comes, these
people fall away, because the roots were not able to go deep for them.
The seeds that land among
thorns take root, but they bear no fruit because the thorns overwhelm them and
choke them out. Jesus tells us that these are like those who hear the word of
the kingdom, but are overcome by the cares of the world, or the lure of wealth,
and those voices and urges eventually choke out the word, so it fades into the
background and bears no fruit.
And the seeds that land in
good soil are like those who hear the word of the kingdom, and understand, and remain
in the word, so that their roots grow deep, and they can stand firm when
trouble or persecution comes to them.
They are unencumbered by
thorns or weeds, so that the cares and desires of the world do not overwhelm
them.
They bear fruit, some a
little, some a lot, but it is good fruit.
So what is the path that
prohibits understanding of the word?
And what are the rocks that
keep us from putting down good, deep roots in the word?
And what sorts of thorns
and weeds overcome our ability to stay focused on the word?
When I think about those who
keep us from understanding the word, I think of false prophets. There were
false prophets in Jesus’ time, and there still are false prophets today. Those
who twist the word of the kingdom to promote their own self-interest, or to
exclude or oppress others, or to mislead people into focusing on rules in order
to earn their way into God’s favor, are examples of false prophets. I think,
for example, of some of the radio and television evangelists whose main focus
is to generate fear in their listeners, and who usually close every show by trying
to get people to send them money.
Jesus steered the crowds
away from the scribes and Pharisees whose focus was on the law and not on the
love of God. This is a valid test for us to use today as well, in order to
recognize false prophets. If the God they proclaim is not a God of love, there
is reason to question the teaching.
And what are the rocks in
the rocky ground that keep the seeds, the word of the kingdom from gaining
roots that are good and deep? These seeds, Jesus tells us, are like those who
hear the word, and receive it with joy, and it endures a while, but falls away
when trouble or persecution comes. What kinds of troubles or persecutions would
cause new disciples to question or fall away?
It could be the effects of loneliness,
or hunger, or homelessness, or rejection, or judgment, or condemnation.
When the people of God do
not take steps to help lonely or hungry people, or when they respond to
persecuted people with condemnation or rejection, there is no way that those
troubled or persecuted people can experience the love of Christ in the actions
of disciples such as these.
Good roots cannot take
hold.
We sometimes think we are
doing God’s work when we focus on sin in others, and point it out, so they can
recognize it and work on fixing it. But doing this is turning away from the amazing
grace that Christ has won for all of us.
Even Paul calls this out,
loud and clear, in our second text today. The very first verse is the essence
of the Good News.
“There is therefore now no
condemnation for those who are in Christ Jesus.”
Hear again this good news. “There
is therefore now no condemnation for those who are in Christ Jesus.”
And think about this. The
person writing these words, Paul, used to be the chief condemner of those
following the Way, the word of the kingdom. Saul, who became Paul, was the persecutor.
And he did so with the certainty that he was carrying out the law, the will of
God. Until Jesus brought him up short, throwing him to the ground, taking away
his sight, and saying “Saul, Why are you persecuting me?” Now we know that Saul was persecuting the
followers of Jesus, but Jesus asked him, “why are you persecuting me?” Clearly
this means that if we persecute those who are trying to follow Jesus, we are
persecuting Jesus.
If there is now no
condemnation for those who are in Christ Jesus, why are so many followers of
Christ so focused on condemnation?
Can we really say that we
are primarily focused on loving our neighbors, and that describes the principal
purpose of our lives? Or are we consumed with worry about whether we are
adequately or sufficiently condemning those who we believe deserve it?
If we are, then we are
adding rocks to the soil; we are making it harder for others to become grounded
in the word, to put down roots, to trust when trouble or persecution comes.
Thanks be to God, there is
no condemnation for us, even when we behave this way – but there are
consequences in the way it affects others who might otherwise come to know and
trust in the living God through our witness.
Now we come to the thorns
that choke out the word. Jesus says the thorns are like the cares of the world,
and the lure of wealth. For us today, these are the idols and desires and
anxieties that consume us and shift our attention away from God’s kingdom. It happens to us as individuals; it can be
the relentless pursuit of comfort, of safety, of health, of things. It even
happens to the church, when we become focused on our programs, our buildings,
our budgets, our membership levels. These are like thorns that overwhelm us and
choke out our ability to worship, to study, to serve one another and our
community, to love God and to love our neighbors.
So finally we get to the
good soil, where the seeds can flourish. Jesus doesn’t say much about this soil
here, although elsewhere he talks about such things as manure, and softening
the soil, and so forth. Here it appears that good soil is the soil that is
unencumbered by such things as thorns, and rocks, and birds that steal the
seed. These seeds are able to send down roots that are solid and strong, and
the result is that they bear good fruit. Some bear more than others. But what’s
common about these seeds is that they hear the word, they understand it, and
the word in their lives bears fruit, because they live it out. They abide in
Christ Jesus. Remember what Paul said? “There is therefore now no condemnation
for those who are in Christ Jesus.” They boldly live as the body of Christ in
the world today. They dedicate themselves to loving God, loving their
neighbors, even loving their enemies.
One more question. Who are
we in this story? Are we the sowers, or the seed, or the fruit? When Jesus told
this story, it sounded like he was the sower, teaching and sharing and living the
word of the kingdom, and that the listeners were the seeds. But here we are
today as the church, the body of Christ, his hands and feet and voice and
representatives in the world today. We are called to scatter seeds all over the
place. We are the sowers. But we are
also the seeds. Our ability to live as disciples is dependent on the soil in
which we are planted, and on the thorns and rocks that threaten to cause us to
fall away. And, if you think about it, we are also the fruit. Somewhere along
the way, we are the produce that came from someone else in our lives who put
down roots and abided in Christ, lived in good soil, and showed us the way. We
are all of these, just like every follower of Christ. This is what a life of
discipleship is all about.
We are the body of Christ
in the world. Our lives are gospels for others to see and receive the love of
Christ firsthand. We do it because it is what Christ would do. We are given the
power of the Holy Spirit to keep doing it in the name of Christ. Thanks be to
God! Amen.
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