Monday, July 1, 2013

What Kind of Freedom is This?

Galatians 5:1, 13-25
For freedom Christ has set us free.  Stand firm, therefore, and do not submit again to a yoke of slavery. 
For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.
For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.”
If, however, you bite and devour one another, take care that you are not consumed by one another.
Live by the Spirit, I say, and do not gratify the desires of the flesh.
For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want.
But if you are led by the Spirit, you are not subject to the law.
Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry,sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these.
I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.
By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
There is no law against such things.
And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
If we live by the Spirit, let us also be guided by the Spirit.

The church where I preached this sermon on June 30, 2013, does a “fifth Sunday surprise” whenever a fifth Sunday comes up during a given month. Based on the theme of freedom and input from me, the worship team chose to use this video as the “surprise” portion of worship. I built the sermon to connect with it.
Video shown before sermon: Lost Boys of Sudan  (10 minutes)

Special thanks to my friend and brother in Christ, Paul Gatluak Both, for letting me tell a bit of his story as part of the sermon. Paul is in South Sudan right now for the next two months; your prayers would be greatly appreciated.

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It seems like an appropriate week to be talking about freedom.
This coming Thursday our nation will celebrate 237 years of independence. This week is also the 150th anniversary of the Battle of Gettysburg, a devastating although critical battle in our country’s Civil War, which resulted in the abolition of slavery. And in just this past week, a number of our basic freedoms have been addressed by the Supreme Court and by the Congress – specifically, voting rights, marriage equality, and immigration rights.. So, in the words of the Gettysburg Address, it is altogether fitting and proper that we should talk about freedom this morning.

But we can’t talk about freedom without understanding what still keeps us in chains. Beyond the more well-known and horrible forms of slavery, where people are bought and sold, there are other forms of slavery that affected people’s lives in Paul’s time, and that affect us today as well.

When Paul says, “stand firm, and do not submit again to a yoke of slavery,” he is referring to the rules and requirements of the Jewish Law. The Galatians were mostly Gentiles.  Some Jewish-Christian missionaries were telling the Galatians that they had to be circumcised like the Jews, and follow certain dietary laws, to be true Christians. When Paul found out about it, he was outraged. As Paul writes just before our passage, those who want to be justified by the Law have cut themselves off from Christ. This idea of “favor comes from good behavior” directly contradicts Paul’s core foundation for our faith that we have been saved by God’s grace alone. He tells them and us, you either follow the Law, guided by your own interpretation, or you follow the Truth, guided by the Holy Spirit.

We run into the same problem today when we try to turn the Bible into a rulebook for how to live our lives. When Christians today try to live good and holy lives by figuring out what the Bible says is correct and not correct,  the problem is not whether we are doing the right or wrong thing. The problem is that we have turned off the path of trusting and following Christ. Our path is diverted away from freedom  and into the slavery of trying to earn our salvation.
The story of the Bible is not a set of rules, but rather a story of God’s love for all God’s people, despite the mess we make of things at every turn.

The Bible is not the only rulebook we are encouraged to follow. The systems and institutions that surround virtually every aspect of our lives all come with their own rules and requirements. In the video about the Lost Boys of Sudan, we saw how governments create a form of slavery by imposing oppressive rules, especially when these rules change without warning, and the people living under them must change their lives accordingly.

The boys in the video were forced to flee for their lives from their Sudanese homes, and then several years later they were evicted from Ethiopia and had to flee again.

Rules and requirements create slavery for some people in every form of government, whether democratic or not. Each of the changes made this week by our Supreme Court and Congress may be interpreted as freedom for some and slavery for others. This is the problem when systems and institutions trump the commandment Paul says is the sum of all the law, to love your neighbor as yourself.

Our economic system also creates rules and requirements that enslave us.  Poet and author Wendell Berry wrote in an essay that ““Most people are now finding that they are free to make very few significant choices. It is becoming steadily harder for ordinary people – the unrich, the unprivileged – to choose a kind of work for which they have a preference, a talent, or a vocation; to choose where they will live…or even to choose to raise their own children.  …..And most individuals (“liberated” or not) choose to conform not to local ways and conditions but to a rootless and placeless monoculture of commercial expectations and products…… We want the liberty of divorce from spouses and independence from family and friends, yet we remain indissolubly married to a hundred corporations that regard us at best as captives and at worst as prey.”[1]

And there is cultural norm slavery, too. If we want to keep up with the latest fashions, or home décor, we must buy and dispose of things, over and over and over again. If we want to fit in, to be accepted by our peers, we must look and talk and dress and behave in a certain way, and set aside anything that doesn’t fit the culture. This is a form of slavery, because it masks who we truly are, and it sets up rules and requirements for what is called happiness in the present culture, at the present time.

Besides rules and regulations, the other primary source of slavery revolves around constant care and feeding, whether it’s the maintenance of our own self interests, or the expectations of ourselves and others. Both result in slavery, because they pull us away from what God calls us toward.

When our minds and our hearts become cluttered by forms of self-gratification – the idols, and addictions, and lusts that so easily creep in and consume us – these things take over our lives and crowd out all the space in our hearts for loving one another. Paul addresses this issue when he says, “do not use freedom as an opportunity for self-indulgence.” He addresses it directly, because there was concern about what the Gentiles would do with their freedom if they were not bound by the law. Those Gentiles who had come to believe in Christ had certainly lived lives of self-gratification up to that point, so it was a reasonable concern.

It’s a reasonable concern for us too. Emptying ourselves does not come naturally. We are filled with anxieties that we try to tamp down by adding things to our lives, and these things can expand into habits, and behaviors, and addictions that spiral out of our control. And then we are talking about slavery again.

The expectations of others also become chains that enslave us, filling up our lives with priorities that crowd out God’s call to us. The needs, wants, and comforts of our families, friends, and workplaces leave little time and space in our busy lives. And we come to believe that all the things we do for all of these people are essential, that none of them can be set aside.

And then there are the regular visits to the gym, and the bucket lists we make for ourselves, and our life plans and goals….well, there is so much to do and so little time to do it.

And then we hear Jesus, in our gospel passage from Luke today, as he responds to those who say they want to follow him. He calls them all to set aside their excuses and their other priorities. Even the reasons that sound reasonable to us, he tells them and us that we must set them all aside to follow him. Their excuses to Jesus were their chains of slavery to the things of the world. “I can’t quite yet because…”….. “I’ll be ready to go as soon as…”. The hard message of these words straight from Jesus, is that our first priority is to follow him.

Being guided by the Spirit means letting go of all other rules and requirements, all other needs for care and feeding and maintenance, anything that gets in the way or stops us from loving one another with all our hearts, all our souls, all our minds and all our collective strength.

Whatever keeps us from loving one another is a form of slavery.
It diminishes us, it diminishes the body of Christ, and it diminishes the world.

But enough about slavery! Let’s talk about freedom. Nelson Mandela once said, “To be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.”

As we hear from Paul, true freedom is loving one another, even to the point of becoming slaves to one another. Full servanthood is what’s expected. We are slaves again, but to love each other.

We are free only when we can empty ourselves for one another, be fully generous with all that we have to help one another, guided by the Holy Spirit. We are free then to be the people who God made us to be, to be free Children of God, no matter what our circumstances.  And this brings us back to the Lost Boys of Sudan.

You see, I have a dear friend and brother in Christ, named Paul Gatluak Both. He has been a classmate of mine at the University of Dubuque Theological Seminary, and he is one of the Lost Boys of Sudan. He came to America in the 1990s, and has lived in Iowa and upstate New York. He is married with two young boys. And he is filled to the brim with love, for God and for others. When you get to know Paul, you know immediately that sharing the love of God is truly his number one priority, in word and in deed. (Pictures of Paul projected; see bottom of post).


You see, Paul has known oppression perhaps more deeply than any of us here can imagine.  And yet he lives his life filled with abundant love and joy in Christ, and by loving others freely.

[A funny thing happened while I was finishing up this sermon Saturday morning. A FB chat popped up just as I was working on this section, and it was Paul. He wanted to let me know that he had arrived in Africa safely, and to thank me for the prayers and support. He has gone back to South Sudan, this newly formed country, with supplies of medicine that he has gathered through a donation drive in Dubuque over the past six months. He will be there for two months before coming back for his last year at seminary. What a Holy Spirit moment it was to jump into a conversation with Paul as I was deciding what to tell all of you about him!

And here is what he said to me, and what I am glad to be able to pass on to all of you: “We serve a great God.”]

There is a well known quote about freedom in the book by Viktor Frankl called Man’s Search for Meaning, and it reminds me of Paul and the other Lost Boys. Viktor Frankl was a psychiatrist and a Holocaust survivor.
He writes, “Everything can be taken from a person but one thing: the last of the human freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

We are called to freedom: the freedom that comes from a heart filled with an attitude of love, and emptied of all that wants to keep us in chains; the freedom that Christ gave to us in the form of unearned grace; the freedom of knowing we can never measure up, and Thanks be to God, we are not called to try.

We are called to love one another, above all rules and regulations, above all expectations and self-interests;and when love and compassion become our top priorities, setting everything else aside, and not looking back….then we have found true freedom.


Paul Both and sons at McDonalds

Paul and Jill at UDTS Commencement Weekend 

Paul and mother in Ethiopia

Paul and sons

Paul at UDTS Library

Paul with results of medicine donation drive to bring to South Sudan





[1] Berry, Sex, Economy, Freedom, and Community, 151-52.

Sunday, May 5, 2013

Coming and Going and Abiding



John 14:23-29
Jesus answered him, "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me." I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, 'I am going away, and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.
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Well, the time sure flies, doesn’t it?  It’s been just over three months since my first week at Littlefield, and it has gone by so fast. And as fast as it seems for me, some of you have expressed that it is even more so for you because your other interns have been here for the better part of a year. And so today is my last Sunday as an intern with you, and so I suppose this might be called my Farewell Discourse.
That is also what this section of Scripture is drawn from – it’s known as Jesus’ Farewell Discourse – the four chapters in the middle of the gospel according to John where Jesus prepares his disciples for the future.  He explains that he is going, but they will not be left alone. He gives them a sneak preview of the arrival of the Holy Spirit who will remain with them while he is gone. He reassures them that he will come back for them. He tells them to love one another, and to not be afraid. And he tells them how important it is for them to abide in God, even when God incarnate is no longer pitching his tent on earth with them.

This is not welcome news to the disciples, and it’s not easily understood, either. This beloved teacher, this rabbi who has told them, “I AM the Way, the Truth, the Life” , I AM the bread of life, I AM the light of the world, I AM the gate for the sheep, is heading out the door, so to speak.
He tells them he is going to the Father, to prepare a place for them, in his Father’s house where there are many dwelling places, abiding places.

This word “abide” shows up over and over again in the gospel according to John. The Greek word is meno – to abide, to remain. There is a permanence to it, a continuing and  enduring nature. According to John’s gospel, Jesus abides in God and God in him. Jesus calls us to abide in him, most directly in the passage just after this. “I am the vine, you are the branches. Abide in me as I abide in you.”  “Remain in me as I remain in you.”

It’s not the same word used in the first chapter of John’s Gospel, that well-known prologue: “In the beginning was the Word, and the Word was with God, and the Word was God. “And then a few verses later: “and the Word became flesh and lived, or dwelt (depending on the translation), among us.” That word is skeno – literally, to pitch a tent. It’s temporary housing.  God incarnate came to live among us for a brief time, pitched a tent among us, to live and walk among us for a season.

The Triune God – Father, Son and Holy Spirit, abides with us, remains with us, forever.  We are adopted, and we are children of God. God’s house is our permanent residence, our abode.

The first two verses in our passage spell this out, although Jesus refers to this over and over again in his Farewell Discourse. Jesus says,“if you love me, you will keep my word, and my Father will love you and we will come to you and make our home with you.” The word used for home in this passage is menon – from meno – to abide, to remain. Our permanent home.

Then he continues, and says, “Those who do not love me do not keep my words…and the word that you hear is not my word, but is from the Father who sent me.”

In these two verses he is telling us that his Father remains in him, just as Jesus remains, or abides, in God. We will come to you and make our home with you.  The words you hear from me are from God. Jesus remains in God; God remains in Jesus. They will come to us and abide in us, remain in us.
The Advocate, the Holy Spirit, will come and remain with us, and will teach us everything. Don’t be troubled or frightened in your hearts, Jesus says. I leave you my peace, much more than the world’s peace. What a comfort and security these words are!

Our human tendency, when we want something to be permanent, is to build a strong and secure structure that will withstand the tests of time.  This might be a physical structure, or it may be a financial one, or a military one, or a structure created for our own personal control. We remember clearly the story of the three little pigs and so we build our houses from brick, never straw.
If we live near water, we put our house up on stilts, or pylons strong enough to withstand whatever amount of flooding has been calculated as probable for that area.  We build up our 401k’s, to fund a secure and comfortable, predictable future. We do extensive leadership development and succession planning in our businesses to assure our future success.

We build and store bombs we don’t ever intend to use, as deterrent against enemies, potential and real. We try our best in all things to surround ourselves with complete protection and security.
But we know, deep down, the truth, that everything we rely upon for security and protection and stability is as temporary as a tent.

Our homes, our nest eggs, our corporations, our churches, the protections we build up will one day be used up or will come tumbling down. Our nuclear families grow up, change, move away, come apart, shift into different forms. The 30-year careers come to an end, just like the four month internships.  All these things are much more like pitching a tent than abiding.

We truly abide in God, and remain in God alone.  And when we abide more fully, remain totally dependent, leaning completely on the grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit over and above any of these so-called permanent structures, then we truly are becoming disciples. We do not know where on earth this may lead.  But we do know where it ultimately leads; it leads to where Jesus has prepared a place for us, where our Lord waits at table for us. And we know that we are part of a community of faith, and that we need the community so that we can sustain each other along this journey.

Just as Jesus abides in God, so do we abide with one another and with Christ. Our security is in Christ, and only when we abide in Him, when we remain in Him, are we truly secure forever. Not just later, but here and now. And this is security that far exceeds the imaginary protection of the temporary structures we build.

St Augustine once wrote a beautiful explanation of this. It not only speaks to the contrast between temporary and permanent, but also it speaks to the musician, the singer in us all.  He wrote:

"Let us sing alleluia here on earth, while we still live in anxiety, so that we may sing it one day in heaven in full security...We shall have no enemies in heaven, we shall never lose a friend.
God's praises are sung both there and here, but here they are sung in anxiety, there in security; here they are sung by those destined to die, there, by those destined to live forever; here they are sung in hope, there in hope's fulfillment; here, they are sung by wayfarers, there, by those living in their own country. So then...let us sing now, not in order to enjoy a life of leisure, but in order to lighten our labors.  You should sing as wayfarers do – sing, but continue your journey...Sing then, but keep going."

What a joy and privilege it is to have become part of this Littlefield community. And as temporary as it may seem, I know that together in this community we abide in Christ. When we go out as wayfarers from this community, we abide in Christ. When we carry God’s mission into the world every day, we abide in Christ. With believers in every time and place, wherever we are, wherever we go, we abide in Christ.

Thanks be to God! Alleluia!

Sunday, April 7, 2013

Tangible Evidence


John 20:19-31
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”  After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.  Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”  When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.  If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.  So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”  Thomas answered him, “My Lord and my God!”  Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
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I took a survey recently; I don’t recall exactly what it was for, but one of the questions was “I would have liked to live during…”Biblical Times, the Renaissance, the Wild West, or the Roaring Twenties.”
I scratched off the Wild West right away – too much shooting, too many horses and all that comes along with them.  I thought about choosing the Renaissance, with all the amazing new explorations and discoveries happening during that time, and I was tempted for a minute to say “the Roaring Twenties,” mainly just to stay as close to the present time as possible.
But I ended up choosing Biblical Times. Of course Biblical Times spans a huge amount of time, and I am sure I didn’t want to land around the time of Noah’s Ark, for example.  
But the past four years of seminary, and the opportunity I’ve had to study the Bible and learn about God’s work in the world more deeply than I ever have before, made me wish that I could have seen and heard Jesus during his ministry on earth, or else to be able to talk to his disciples, to those who knew him first-hand, who had up-close-and-personal experiences of him.
So, if I could wave my magic wand, I think I’d go back to the time of Christ, just for a visit, to gather some tangible evidence of what I believe.
Wouldn’t it be great to be able to validate our faith with an up-close-and-personal experience? To get that kind of tangible evidence that would come from really having been there?
It seems like keeping the faith would be so much easier if we had tangible evidence, if we could still today have an up-close-and personal encounter with the living Christ.

Jesus’ followers clearly needed this kind of encounter to recognize Christ.
On the road to Emmaus, the two disciples walked with the resurrected Christ for much of the day, and listened to him explain the fulfillment of the Scriptures in the things that had happened to Jesus, and went in to have supper with him, and it was not until he took the bread, and blessed it, and broke it, that their eyes were opened and they recognized him.
Mary went to the tomb, encountered Jesus, and thought he was the gardener.
It wasn’t until Jesus called her by name, that for her that personal encounter happened, and she turned and saw that the man she had been speaking with was her Rabbouni, her beloved teacher, the Christ.
When the women, including Mary, told the disciples that they had encountered the risen Lord, the disciples didn’t believe them. Instead, they locked themselves in a room in fear until Jesus came to them personally, and then – only then - they rejoiced at his resurrection.
In the same way as the others, Thomas wasn’t convinced by the words of the disciples. He proclaimed his need for tangible evidence, which was really no different than all the rest. And Jesus came, again into a locked room, and met Thomas’ need for a personal encounter. And Thomas proclaimed his belief with the first confession of faith after Christ’s resurrection, when he said, “My LORD and my GOD!”

All of us who believe still need that same personal encounter with the living Christ.
We are human, and the fact that we have come to believe does not change the fact that we all continue to cycle through the stages of fear, and doubt, as well as peace, and trust, and faith, throughout our lives.  But it is into that cycle that Jesus comes, over and over, through the locked doors of our hearts, and says to us,
“Peace be with you”;
“Do not be afraid”;
“Do not doubt, but believe.”
We cannot directly encounter Jesus, God, the Holy Spirit through our five senses, those things that usually provide tangible evidence for us. We cannot see, or hear, or smell, or taste, or touch the Triune God.  What’s interesting is, we can’t see, hear, touch, taste or smell our doubts or our fears either.
They are really no more or less tangible to us than God is. But so often they seem so much more real to us than the presence of the living God.
But God is present to us.
When Jesus breathed on the disciples and said, “Receive the Holy Spirit”, he gave the Holy Spirit to all the world, for all time, to all those who would receive it. And the Triune God continues to be revealed to us through the Holy Spirit.
The Spirit causes Scripture to become the Living Word.
The Spirit gives us the words we speak and hear when we pray.
The Spirit comes to us in our sorrow, our anger, our joy and gratitude.
The Spirit of the living God is revealed to us in the loving acts of one another – those that we offer in humble service and those that we receive. 
There’s a quote from Henri Nouwen that says, “When a friend touches us with free, nonpossessive love, it is God's incarnate love that touches us and God's power that heals us. “
We experience the Holy Spirit through the light that shines in the darkness, sometimes even that one tiny glimmer of light that is almost hidden in the darkness we feel.
We encounter the living God today through the power of the Holy Spirit, working in us and others throughout the world.

Nonbelievers also need the tangible evidence of a personal encounter with Christ, whether they realize it or not. And just like anyone else, the way this encounter happens needs to be first-person, direct, up-close-and-personal. This means it won’t happen merely through the words of another believer to them.
Much like Thomas’ experience, it’s not the same when all you have is someone telling you what their encounter was like. We have to realize that this sort of loving dialogue is important, but we can only be one chain in the link that brings a person to know the living Christ – and that personal encounters with Christ are essential for anyone, in order to complete the chain.
A professor of anthropology at Stanford University, named T.M Luhrmann, recently completed a study of the way evangelicals learn to experience themselves in conversation with God. She describes herself as a skeptic. She discussed an aspect of her study in a recent column in the New York Times, and she said this: “…[B]elievers and nonbelievers are not so different from one another, news that is sometimes a surprise to both. When I arrived at one church I had come to study,
I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me. People were willing to utter sentences — like “I believe in God” — that I was not, but many of those I met spoke openly and comfortably about times of uncertainty, even doubt. Many of my skeptical friends think of themselves as secular, sometimes profoundly so.
Yet these secular friends often hover on the edge of faith. They meditate. They keep journals. They go on retreats. They just don’t know what to do with their spiritual yearnings.”
Her words express the same cycle of fear, doubt, peace, trust, and faith that we as believers still experience. And the spiritual yearning she describes is that yearning that is filled, over and over, by personal encounters with the triune God, the risen Christ, the living Word, by the power of the Holy Spirit.
Sharing our experiences with one another can help us all see the common parts of our journeys. And this can open the door for us all to greater understanding of the different ways people come to know God.
But ultimately, everyone needs tangible evidence, and that sort of evidence is there for everyone, through the living Word of God we find in Scripture read and proclaimed, and through the loving work of the body of Christ, each and every one of us, for the reconciliation of the world.
And that, my friends, is very Good News!