Sunday, October 6, 2019

Quid Pro Quo - Sermon at Northside Presbyterian Church, October 6, 2019

Luke 17:5-10
The apostles said to the Lord, "Increase our faith!"
The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.
"Who among you would say to your slave who has just come in from plowing or tending sheep in the field, 'Come here at once and take your place at the table'?
Would you not rather say to him, 'Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink'?
Do you thank the slave for doing what was commanded?
So you also, when you have done all that you were ordered to do, say, 'We are worthless slaves; we have done only what we ought to have done!'"
One: 
For the word of God in scripture, 
for the word of God within us, 
for the word of God among us. 
All: Thanks be to God. 
Sermon     The Rev. Jill Mills

One of my strongest memories about Sunday School when I was a child growing up in Detroit and attending a Presbyterian Church in Highland Park, is getting gold stars as rewards. If I memorized a scripture verse, I got a gold star. If I could think of and tell about some way that I had helped or served someone over the past week, I got a gold star. Back then the stars were those “lick ‘em and stick ‘em” varieties, kind of like the S&H green stamps my mom let me lick and stick in the redemption books as we saved up, so we could eventually trade them in for plates or bedsheets or if we were really lucky, a transistor radio. They were a tangible marker of what we were earning over time, for spending money at the grocery store. 

For me, the gold stars were a tangible marker of how I was increasing my faith, as well as a reward for doing so. I felt a sense of pride as I licked the star and stuck it to the middle of my forehead. I’d wear it for as long as possible, and I can still remember the feeling of having it there on my forehead, even as it began to dry out and the points of the star would begin to stick out from my forehead and look kind of weird. I’d keep it on as long as I possibly could. After all, I had earned it!

As I recalled this childhood memory, I went out and found a set of gold star stickers, and I’ve brought them today. I’m gonna put one here on my forehead…… and I’m sending them around for you to each take one and put it wherever you want. Consider it your reward for coming to church today!

In today’s gospel reading according to Luke, the disciples and Jesus are talking about earning favor and rewards. Jesus has just finished reminding them of the need to forgive one another continually, because we will hurt one another and sin against one another continually. The disciples appear to be intimidated by the magnitude of this duty, and so they implore Jesus to “increase their faith”, to better equip them to do this, because they are pretty sure they are not capable of doing what he’s asking them to do. “We don’t have enough faith to forgive over and over, Lord - you need to give us more if you are expecting this from us”.

Jesus replies with the mustard seed analogy for faith. This analogy is included in the gospels of Matthew, Mark and Luke; each story is a bit different, but in each case, it describes faith the size of a mustard seed as being sufficient to accomplish great things. 

I also picked up some mustard seeds this week, and I’m sending this dish of them around so you can take one or several - as many as you need - as a reminder of the measure of faith that you can trust to bear good fruit as you plant it, as you let it germinate and grow into something unexpected, something with greater impact than you can possibly imagine.

In today’s reading, we can hear Jesus telling the disciples that their quantity of faith is not what they need to be concerned with - that they have been given enough faith to be obedient servants, and that they are called to go out and exercise that faith so that it can bear much good fruit. 



But then Jesus goes further, and reminds the disciples and us that we are not doing this for our own reward, that if we think we are earning favor by being faithful disciples, we don’t understand our relationship to God, the call that is placed on us to be obedient, to be servants, even as Christ served us. When Jesus washed the feet of the disciples, he called us all to be obedient servants. The reference to slaves in this passage is connecting the disciples at that time to something they understood, the relationship between Lord and Master and servant or slave. Our obedience to God is our grateful response to the grace and mercy we have been freely given. It is not to be done with an eye toward earning favor or deserving a reward. It is the life of a follower of Christ. 

This is a hard passage for us in this time and age - we carry a lot of baggage around the terrible issue of slavery, and we also put a lot of importance on acknowledging our self-worth, on building up one another as beloved children of God. We want to get that gold star from Jesus for living lives worthy of it. We tend to think in terms of quid pro quo.

When we come upon someone on the street asking for money, we tend to wonder whether or not they deserve to be given money, or what they will do with it.

When we experience hard times in our lives or the lives of others, we ask ourselves and God what we or they did to deserve it. Same with blessings and good things that come to us or others - it must be because we are living good, obedient lives, right?

When we put ourselves out for others, it can be hard to set aside feelings and thoughts about “what’s in this for me?” And so we talk about upcoming mission and ministry opportunities from the perspective of how we will grow in our faith, how good we will feel to do this thing for other people. Quid pro quo.

And therein lies the paradox of faith for us - that God has blessed and rewarded us abundantly, and that it is not of our own doing. There is no quid pro quo with God - no conditions, no calculations of what we deserve. We are unworthy servants - and this is considered a more accurate translation than “worthless slaves”. There is nothing we can do to earn God’s grace, and there is nothing we can do to lose God’s mercy. We are unworthy, and still we are abundantly rewarded. We all have received God’s gold star on our forehead in the amazing, unmerited grace given to us. We all have enough faith to go out into the world and serve God by serving God’s people. We all have the duty and responsibility to do this as obedient servants of God. The gold star is not a reward but a call to discipleship. The mustard seed is a reminder that our faith is enough and that we are called to use it, to plant it and to let God work God’s purpose in and through us. The bread and the cup are reminders of the gifts of God for the people of God, in the life and death and resurrection of Jesus Christ, who came not to be served but to serve.

But - grace is not cheap, as Dietrich Bonhoeffer reminded us in this excerpt from his book, “The Cost of Discipleship”.

   

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which one must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a person their  life, and it is grace because it gives a person the only true life. It is costly because it condemns sin, and grace because it justifies the sinner… Costly grace is the Incarnation of God.”



With the mustard seed and the gold star as reminders, let us use the faith we have been given. Let us serve without expectation of tangible reward or increased worth or favor. Let us gratefully forgive one another because we have been forgiven by God, not because someone appears to deserve it. Let us humbly accept the cost of the grace that has been given to us. Let us come to the table and invite all God’s people to share with us in the gifts of our Lord and Savior - the faith, grace, mercy and love that equips us and invites us to obey and to serve. 

Thanks be to God - Amen.

Saturday, March 10, 2018

“Poverty and The Kingdom of God” Reflections from The Rev. Jill A. Mills, Presbytery of Detroit, March 10, 2018


Hebrew Scripture:      Deuteronomy 15:1-11                                                     
Every seventh year you shall grant a remission of debts.
And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because the LORD’s remission has been proclaimed.
Of a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you.
There will, however, be no one in need among you, because the Lord is sure to bless you in the land that the Lord your God is giving you as a possession to occupy,
if only you will obey the Lord your God by diligently observing this entire commandment that I command you today.
When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.
If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor.
You should rather open your hand, willingly lending enough to meet the need, whatever it may be.
Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt.
Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake.
Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”

Gospel:  John 12: 1-8                                                                                                    
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.
There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.
Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.
But Judas Iscariot, one of his disciples (the one who was about to betray him), said,
“Why was this perfume not sold for three hundred denarii and the money given to the poor?”
(He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)
Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial.
You always have the poor with you, but you do not always have me.”
======================================================= 
Sermon:          “Poverty and The Kingdom of God”                      
In this story from the gospel according to John,
            the kingdom of God is formally and intimately brought into being
            by a woman,
                        who was not even recognized as a whole human being
                                    at that time;
            by a poor woman living in the poor town of Bethany,
            by a woman who takes what she has
            and anoints Jesus as the Messiah, the Christ. 

The disciples are annoyed.
Judas is outraged,
            arguing that the value of this nard
            could have been converted into Roman currency
            and then used so much more efficiently as charity for the poor.
Of course that also would have converted the act of giving
            into a form that allowed the owners
            to keep their chosen share for themselves
            and to measure a portion out as charity for others.

But the kingdom of God doesn’t work that way.
All the way back in Deuteronomy we hear
            that God’s plan, God’s kingdom, is about jubilee –
                        the forgiveness of debt,
                        the elimination of poverty,
                        the use of God’s resources
            such that all have abundant lives. 

When we cling to the systems in our society
            that maintain a status quo of scarcity for some,
            that allows systemic racism
                        and poverty
                        and ecological devastation
                        and the war economy
                                    to rule and to flourish,
when we perceive Christ’s call to be more about
            tossing a coin or a bit of charity as we pass by,
rather than about completely restoring our relationships
            with one another
and completely overturning these structures and systems
            in order to bring about the kingdom of God,
then we have set aside our baptismal promise
            for the perceived comforts of these cultural illusions of fairness,
                        of worth and worthiness, of the American way.
These systems create a way of life that is immoral,
            that does not align with the kingdom of God,
and so they must be changed,
they must be transformed into systems of true morality.
Kingdom systems.

This is what the Poor Peoples Campaign was about
            when the Rev. Dr. Martin Luther King initiated it
            a year before his assassination,
            and it’s what it is about now
            as we pick it up again 50 years later,
under the co-leadership of the Rev. Dr. Liz Theoharis,
            PCUSA pastor and head of the Kairos Center,
and the Rev. Dr. William Barber II,
            Disciples of Christ pastor and head of Repairers of the Breach.  
In her book, “What Did Jesus Say About the Poor?”,
            Dr Theoharis shows how Jesus was pointing back
            to Deuteronomy and God’s plan to eliminate poverty
            in this gospel story.

Howard Thurman’s book, Jesus and the Disinherited,
            asks what Jesus offers
            for those who have been disinherited
            by the systems of our society.
He asks how following Jesus is different
            for those of us who hear his call in terms of charity,
carving out a portion of our assets to give away,
compared to those who have nothing to give,
            who are up against the wall and can see no way out.
What does Jesus offer to them?

His answer is the freedom and dignity of the kingdom of God,
            an alternate way of living here and now
                        that reflects what we all know,
that we are all children of God
            and all intended to enjoy God
            and the abundance of God’s resources. 
Jesus offers to all people
            freedom from fear,
                                    from hate,
                                    from deception,
                                    from hunger,
                                    from homelessness,
                                    from loneliness,
                                    from oppression.
This comes only through beloved community,
            through communion,
            through relationship,
            through coming together at the abundant table
            that is set for all, the feast of God.
This is how the kingdom of God is exhibited in the world.
It begins with relationship
            and continues on to working together as one people
            to eliminate the things that separate us,
             the systems that create the illusion of scarcity,
            the structures that keep some people down
            while protecting and maintaining an illusion of
                        safety and security for others,
                                    as if they somehow deserve it more.

Much like the disciples who just couldn’t see
            past their current way of understanding
                        wealth and value and abundance and scarcity,
            who couldn’t grasp the reality
            that Jesus was proclaiming the here and now of the jubilee,
                        the reign of God,
too many of us sit today in the illusion
            that these systems we have developed and protected
                        at such a great cost,
            that these are the best we can hope for.
Do we really believe that this is what God intends for God’s people,
            that this is the kingdom promised for God’s beloved community? How can we sell God so short
            when we turn away from exhibiting a new kingdom on earth
            here and now where all are fed,
                        all are clothed and housed and cared for,
                        all are beloved?
How is it that we can choose the so-called safe path,
            moderating our words so that
                        we do not rock the boat,
                        do not join with the Holy Spirit in shaking our selves,
                        our congregations, our communities
                        out of our comfort zones?
What are we afraid of?

Fifty years ago at Riverside Church in NYC,
            Dr King preached these words:
“A true revolution of values
            will soon cause us to question the fairness and justice
            of many of our past and present policies.
On the one hand, we are called to play the Good Samaritan
            on life’s roadside, but that will be only an initial act.
One day we must come to see that the whole Jericho Road
            must be transformed
so that men and women will not be constantly beaten and robbed
            as they make their journey on life’s highway.
True compassion is more than flinging a coin to a beggar.
It comes to see that an edifice which produces beggars
            needs restructuring.”

The Rev. Erica Williams,
            who is part of the National Organizing Committee for
            the Poor People’s Campaign: A National Call for Moral Revival,
            and who works closely with those of us in Michigan
who are coordinating the state campaign,
            offered these words in a sermon last year:
“Dr. King saw how poor people are mistreated in this country
            and it is heartbreaking to see
            that the same problems from Dr. King’s era persist today.
This is why America must undergo a moral revolution of values. America must promote radical prosperity for all people.
There are enough resources in this country
            for those who are homeless to have affordable housing.
There are enough resources in this country
            for those who are or may be sick to receive
            outstanding, free, prompt medical care.
There are enough resources in this country
            for those who are hungry to be well fed.
There are enough resources in this country
            for those who are unschooled to receive
            excellent, free, public education.
There are enough resources in this country
            for those who are thirsty to receive clean, un-poisoned water.
And there are enough resources in this country
            for those who are naked to be clothed;
            those who live in darkness to receive
            the light of affordable electricity;
            and those who are cold to receive warmth.
And given the outsize wealth of a few
            and the amassing of money for war and entertainment,
all of these resources can and should be given out for low-to-no cost.
In the best tradition of Dr. King,
            it is imperative that those of us who believe
            that all God’s children have a right to live with dignity,
stand up and declare that we will not be silent against the oppression of those on the margins. 
Our sisters and brothers are hurting and it is up to us to make sure that no one is left out of God’s love for humanity.”


It is time…
            to let go of false promises from finite systems
            that only pull us further apart from one another
            and further away from the promises of God’s kingdom.
It is time for those of us who benefit from these privileges
            to stand up and confess that they are wrong
            and contrary to God’s will.
It is time for all God’s people to stand together,
            those who have enough, who are sufficiently comfortable,
            standing together with the poor and the disenfranchised
            as our sisters and brothers,
and to work together for a world that reflects God’s kingdom,
            that is built on moral values as God intended,
            that replaces the immorality
            of systemic racism and poverty and the war economy
             and ecological devastation
with moral systems built on compassion
            and reflecting love of God, self, neighbor and enemy. 
This is not pie in the sky by and by.
This is the realm of God that has been provided for all of us,
            that was and is and will be brought into fullness of being
through the life, death and resurrection of the One anointed by that woman that day,
            Christ our Lord. Amen.